Spirituality, though, isn't just about pleasant experiences of inspiring (usually) nature. It's about making our peace with quotidian annoyances, tragic loss, and every single moment of this dear life. It's also about living compassion for others, not merely a private enjoyment of sublimity.
Spirituality must be developed. Spiritual experience may descend upon one unexpected, in a great exhilarating whoosh, yet integrating that sudden awareness into all of one's life takes some work.
Spiritual development requires discipline: daily study of spiritual texts, daily journaling or prayer, daily silence, and an ongoing habit of calling yourself back to mindfulness. (For more on this, see the Lake Chalice series that begins here.)
The spiritual atheists say that spirituality doesn't require "God," or the supernatural, or religion, or religious institutions.
Lake Chalice has ventured before into alternative ways of understanding "God," and why neither "supernatural" nor "not supernatural" are helpful terms. (See the four-part series that begins here, as well as "Respond to WHOSE Love?" and "Parts of Speech, Parts of God.") Rather than repeat itself on "God," and "supernatural," today Lake Chalice turns to the other alleged who-needs-'em items: religion and religious institutions.
Spiritual development, for atheists or anybody else, requires a regular discipline. Spiritual development, for atheists or anybody else, also needs the resources of a community that embodies a tradition of practices and texts and the habits of using them to make meaning.
I know that religious community is difficult. I know that it would be so much easier if it didn't have people in it. But that's part of the challenge, part of the practice ground for working out your peace with all of life, even the difficult parts.
It's worth it.
For all their flaws and pettiness -- indeed, partly because of all their flaws and pettiness -- those other folks that you'll find in church, synagogue, temple, mosque, or sangha -- they will help you see your own flaws and pettiness. My congregation continues to help me see mine.
There is nothing challenging about having deep thoughts all by oneself.
If I'm serious about spiritual depth, I need the humility to place myself in a relation of accountability to a long and rich tradition -- a tradition of many people who have wrestled with what I'm wrestling with, who have, like me, been fooled into thinking they "got it" and "had arrived" but who eventually came, through connection with a community of fellow spiritual travelers, to see through that delusion to a deeper wisdom.
We need places to do our work, whatever spiritual work it may be that is most important for your growth.
For some of us God is a part of spirituality. For others of us, God isn't. Either way, we need each other on the spiritual path: a community committed to deepening on the path together.
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This is part 6 of 6 of "Atheist Spirituality"
Previous: Part 5: "What's Missing From Atheist Spirituality"
Beginning: Part 1: "Back in MY Day"